A Response to "An Examination of the Origins of Covenant Theology and its Basic Tenets" by K.M. Stiles
http://theologicalstudies.org/files/resources/The%20Federal%20Theology.pdf
Dear brothers and sisters
I am urged to respond to this
critique on Covenant Theology (CT) by Kenneth M. Stiles. This article at its best, made a straw man
out of CT and gave couple of quick punches.
Two major problems with CT that
Mr. Stiles puts forward are that its hermeneutics is flawed and it is a
polemical theology. Both of these contentions are poorly argued against by the
author. M.Stiles correctly traces, in the beginning of the article, that the
Church Fathers (Tertullian, Origen, Augustine - Alexandrian school; and even
John of Chrisostom, Jerome -Antiochian school which distinguished from Alexandria
with its literal reading and interpretation of Scriptures) all relied on
typological and allegorical interpretation to combat heresies, but at the end,
the author quite contradictorily and falsely says CT is based on
"hermeneutics and polemical theology hastily constructed amidst the fires
of controversy during the Reformation". Elements of CT are developed
historically by theologians during the process of confronting heretics. What is
wrong with polemics; even the Bible itself was canonized primarily for that
very purpose by the early church. And it is false to say CT was a hasty speculative construct of
Reformers in the 16th century.
The hermeneutics of CT was
accused of non-historical grammatical method and relies on speculative theology
(particularly Covenant of works, even the frame work of covenant itself).
Meredith Kline who the author conveniently quotes, has written extensively (http://www.meredithkline.com/ klines-works/books/)
on historicity of covenant treaties among the people of OT times based
originally on Hittite suzarain treaty with its vassals. Second, we see this covenant
structure very early on in Genesis 2:16-17 as a conditional promise God makes with
Adam. Mr. Stiles pays no attention to these and the book of Deuteronomy which
is virtually a book written in covenant structure, and he deviates ignoring the
Scriptural support for CT. In fact, CT is historical b/c it takes into
consideration of the cultural, socio-political milieu of the OT times and sees
patterns of covenants and treaties in the biblical revelation of God. It is the
amazing goodness of God that he "lisps" in ways we can understand Him
who is beyond the reach of our intellect and senses. So CT is the best
historical grammatical method of biblical interpretation out there to
understand the Word of God.
Imputation of Adam's sin on
humanity is also allegedly a speculation according to Mr. Stiles. The
alternative he seems to propose is Pelagian human free will (a heresy
repeatedly condemned by the orthodox Christians throughout church history) or
semi-Pelagianism which has wrecked havoc in the evangelical church ever since the church tried to censor Pelagianism. If God condemns humanity for the sin came
from Adam, what about the guilt that deserves this condemnation raises the
question of imputation. Romans 5:12-14 seems pretty clear to me that sin came
through Adam and Christ is the type of Adam who came to reverse this
curse/condemnation. Again, Mr. Stiles brings another straw man argument here and confuses the reader. Support
for immediate and mediate views on imputation of Adam's sin to humanity are
drawn from the Bible (Hebrews and in Paul) and are held by influential theologians (early ones include Irenaeus, Augustine)
throughout the church history.
I concur with the author on one point, but only reversely, that we
should not say the alternate view (dispensationalism) proposed implicitly here
in the paper is not an outright heresy; in fact, many of the adherents of this
theological framework have become progressively towards CT side (e.g. Dallas Theological
Seminary). We should warmly welcome and fellowship with them even if they don't
accept CT fully.
I would recommend reading Keith
Mathison's Rightly Dividing the People of God - http://www.amazon.com/ Dispensationalism-Rightly- Dividing-People-God/dp/ 0875523595
for a better understanding of dispensationalism.